The Principle of Divinity in Islamic Communication Perspective

Authors

  • Walisyah Tengku UIN Sumatera Utara
  • Faridah UIN Sumatera Utara
  • A. Fikri Amiruddin Ihsani Istanbul 29 Mayis University Turkey

DOI:

https://doi.org/10.30762/mediakita.v7i2.950

Keywords:

Communication, Islam, Basic Principle, Expression, Reflection

Abstract

This research aims to highlight a core element in an Islamic Communication principle as the Basic Principle, namely the Principle of Divinity, which originated by Zainal Arifin (2021). He intends to signify the existence of the value of God as its principle. He also notes that God is the Basic Principle of Islamic Communication, the core element referring to the spiritual dimension. It is exciting to discuss because during this time, generally, Islamic Communication scholars or experts only stress the normative aspects as ethics without alluding to the spiritual size. They dominantly discuss the ethical to do as Moslems in daily communication with others. One of which is Hamid Mowlana (1996 and 2007), in a previous period highlighting tauhid as the principle, but still, the substance does not describe the spiritual dimension of the Creator. Accordingly, this qualitative research was designed by the library method analyzing some kinds of literature or references to reinforce the view that the basic divinity principle is the Principle of Islamic Communication. Among them is the literature from Zainal Arifin's thoughts, where he clearly explains that the Basic Principles of Islamic Communication are based on the Principles of God. Then the foundations of the Principles of God give birth to reflections in the Muslim community's daily lives. As a result, this research shows that the Divine Principle, where Allah as The Creator, is an absolute element that must exist in every sequence of existing communication elements. This is proven by several sayings of Moslems in their lives reflecting such conditions as the analysis of this study.

References

Al-Majelis (Director). (2017, January 18). Antara Subhanallah dan Masyaallah—Ustadz Adi Hidayat. https://www.youtube.com/watch?v=mHss2e18CT0

Amanah, S., & Robingatun. (2023). The Impact of Gadget Use on Communication and Social Behavior of Children in Kediri City. Mediakita, 7(1), Article 1. https://doi.org/10.30762/mediakita.v7i1.877

Amir, M. (1999). Etika Komunikasi Massa: Dalam Pandangan Islam. Logos Wacana Ilmu.

Arifin, Z. (2021). Pengantar Komunikasi Islam: Perspektif Tadabbur Alquran al-Karim. Duta Azhar.

Ariyati, S., & Misriati, T. (2016). Perancangan Animasi Interaktif Pembelajaran Asmaul Husna. Jurnal Teknik Komputer, 2(1), Article 1. https://doi.org/10.31294/jtk.v2i1.369

Barus, E. E. (2016). Tauhid Sebagai Fundamental Filsafah Ekonomi Islam. Jurnal Perspektif Ekonomi Darussalam (Darussalam Journal of Economic Perspec, 2(1), Article 1. https://doi.org/10.24815/jped.v2i1.6648

Bogdan, R., & Taylor, S. J. (1993). Kualitatif Dasar-Dasar Penelitian. Usaha Nasional.

Cangara, H. (2018). Pengantar Ilmu Komunikasi. Rajawali Pers.

Daher-Nashif, S., Hammad, S. H., Kane, T., & Al-Wattary, N. (2021). Islam and Mental Disorders of the Older Adults: Religious Text, Belief System and Caregiving Practices. Journal of Religion and Health, 60(3), 2051–2065. https://doi.org/10.1007/s10943-020-01094-5

Dhona, H. R., & Wahyudi, R. (2022). Gagasan Komunikasi Islam dalam Karya Sarjana Komunikasi di Indonesia. Jurnal Komunikasi Islam (Journal of Islamic Comunication), 12(2), Article 2. https://doi.org/10.15642/jki.2022.12.2.245-270

Effendy, O. U. (2013). Ilmu Komunikasi: Teori dan Praktek. PT Remaja Rosdakarya.

Exsan, E. A., & Andeti, D. (2023). Pola Komunikasi Masyarakat Lembak dan Jawa Desa Durian Mas Rejang Lebong. Mediakita, 7(1), Article 1. https://doi.org/10.30762/mediakita.v7i1.549

Fadhillah, A. (2022). Contemporary Advertising In Islamic Perspective. Jurnal Peurawi: Media Kajian Komunikasi Islam, 5(1), Article 1. https://doi.org/10.22373/jp.v5i1.12011

Hefni, H. (2015). Komunikasi Islam. Prenadamedia Group.

Ibrahim Hamada, B. (2022). Islamic Worldview as a Model for De-Westernising Journalism Studies and Profession. Javnost - The Public, 29(4), 354–370. https://doi.org/10.1080/13183222.2022.2067955

Islami, D. I. (2013). Konsep Komunikasi Islam Dalam Sudut Pandang Formula Komunikasi Efektif. WACANA: Jurnal Ilmiah Ilmu Komunikasi, 12(1), Article 1. https://doi.org/10.32509/wacana.v12i1.85

Katrini, Y. E. (2008). Komunisme Suatu Dokumentasi Sejarah dalam Kesusasteraan Indonesia. https://media.neliti.com/media/publications/17846-ID-komunisme-suatu-dokumentasi-sejarah-dalam-kesusastraan-indonesia.pdf

Khoiruddin, M. (2018). Pendidikan Sosial Berbasis Tauhid dalam perspektif Al-Qurâ€TMan. At-Tarbawi: Jurnal Kajian Kependidikan Islam, 3(1), 73–88. https://doi.org/10.22515/attarbawi.v3i1.1141

Kholil, S. (2007). Komunikasi Islami. Citapustaka Media.

Kriyantono, R. (2014). Teori Public Relations Perspektif Barat dan Lokal: Aplikasi Penelitian dan Praktik. Kencana.

Kusnadi, Awaluddin, & Annur, Z. (2021). Principles of Islamic Communication in the Al-Qur’an. RETORIKA : Jurnal Kajian Komunikasi Dan Penyiaran Islam, 3(1), Article 1. https://doi.org/10.47435/retorika.v2i2.592

Lubis, M., & Lubis, Z. (2013). Aqidah Islamiyah. Citapustaka Media Perintis.

Lubis, S. (n.d.). Teori-teori Komunikasi: Sebuah Konsepsi, Analisa, dan Aplikasi.

Mowlana, H. (1996). Global Communication in Transition the End of Diversity. Sage Publications.

Mowlana, H. (2007). Theoretical Perspectives on Islam and Communication. China Media Research.

Muhtadin, M. (2011). Komunikasi Dan Al-Qur’an Suatu Kajian Tafsir Tematik. Wacana: Jurnal Ilmiah Ilmu Komunikasi, 10(3), Article 3. https://doi.org/10.32509/wacana.v10i3.447

Munji, A. (2014). Tauhid Dan Etika Lingkungan: Telaah atas Pemikiran Ibn ‘Arabī. Jurnal Theologia, 25(2), Article 2. https://doi.org/10.21580/teo.2014.25.2.398

Nada, A. A. bin F. as-Sayyid. (2005). Ensiklopedia Etika Islam: Begini Semestinya Muslim berperilaku. Maghfirah Pustaka.

Nurudin. (2017). Ilmu Komunikasi: Ilmiah dan Populer. Rajawali Pers.

Retpitasari, E. (2022). Dampak Pemahaman Keagamaan dan Kemampuan Literasi Media Terhadap Sebaran Berita Hoax di Komunitas Surabaya Mengaji. Mediakita, 6(2), Article 2. https://doi.org/10.30762/mediakita.v6i2.921

Rohim, S. (2016). Teori Komunikasi: Perspektif, Ragam, dan Aplikasi. Rineka Cipta.

Rohmaniah, A. F., Sodiqin, S. A., & Batul, F. Z. (2022). Problematika dan Gerakan Islam Modern (Studi Teks Kitab Musykilat Ad-Da’wah Wa Ad-Da’iyah Karya Fathi Yakan). Mediakita, 6(1), Article 1.

Sajadi, D. (2018). Berhijrah Dari Sistem Ekonomi Sekuler Menuju Sistem Ekonomi Syari’ah. El-Arbah: Jurnal Ekonomi, Bisnis Dan Perbankan Syariah, 1(01), Article 01. https://doi.org/10.34005/elarbah.v1i01.530

Sakti, M. D. A. B., Badi’, S., & Mu’tasyim, H. (2021). Dampak Sekulerisme Dalam Perkembangan Sains Sosial (The Impact Of Securalism In The Development Of Science Social). Konferensi Integrasi Interkoneksi Islam Dan Sains, 3, 171–183.

Shihab, M. Q. (2002). Tafsir Al Misbah. Lentera Hati.

Susanti, A. (2016). Penanaman Nilai-Nilai Tasawuf dalam Pembinaan Akhlak. Al-Tadzkiyyah: Jurnal Pendidikan Islam, 7(2), Article 2. https://doi.org/10.24042/atjpi.v7i2.1508

Syafe’i, I., Ruswanto, Rodliyah, N., Mualimin, & Setiawan, A. (2014). Pendidikan Agama Islam Berbasis Karakter di Perguruan Tinggi: Disertai Buku Panduan Praktikum Pengamalan Ibadah. Rajawali Pers.

Syahputra, I. (2017). Paradigma Komunikasi Profetik: Gagasan dan Pendekatan. Simbiosa Rekatama Media.

Yuslem, N. (2010). Kontekstualisasi Pemahaman Hadis. 1, 22.

Zein, A. (2010). Al-Qur’an Kitab Kehidupan: Gagasan tentang Tuhan, Manusia, dan Islam,. IAIN Press.

Downloads

Published

2023-07-17

How to Cite

Tengku, W., Faridah, & A. Fikri Amiruddin Ihsani. (2023). The Principle of Divinity in Islamic Communication Perspective. Jurnal Mediakita : Jurnal Komunikasi Dan Penyiaran Islam, 7(2), 277–298. https://doi.org/10.30762/mediakita.v7i2.950