Distinction of Sacredness and Economic Commodification in Bau Nyale Tradition in Lombok Society

Authors

  • Umi Hanik Institut Agama Islam Tribakti Kediri, Indonesia

DOI:

https://doi.org/10.30762/empirisma.v32i1.896

Keywords:

Distinction of Sacredness, Economic Commodification, Bau Nyale, Sociology of Religion

Abstract

Bau Nyale is a Lombok Sasak tradition associated with Princess Mandalika's sacred and mythological qualities. Every year, this ritual is carried out as a manner of thanking Allah and honoring Princess Mandalika's sacrifice in preserving West Nusa Tenggara's integrity. This study aims to explain the distinction between sacredness and economic commodification in the Bau Nyale tradition. The research method used is qualitative, with a sociological approach to religion. The main informants in this study were forty people from elements of the Chief of Tribal Council, Tourism Operators, Religious Leaders, Village Youth, Village Apparatus, Economic Actors/ Traders, Participants/ Community who joined Bau Nyale, who were selected by purposive sampling technique. The research procedure was carried out in stages: data collection, reduction, presentation, and analysis. This study shows that the distinction between sacredness and economic commodification in the Bau Nyale tradition is seen in the socio-religious and cosmological form of the Sasak people of Lombok, which has an interpretation value between the society and tourism managers. Bau Nyale is a symbol of the success of the feast and a form of gratitude to God for the abundance of grace and gifts to the harvest, both in the agricultural and marine fields. The mythology of Princess Mandalika as a figure of wisdom represents the dignity and worth of the female figure of the Sasak people of Lombok. In addition, the Bau Nyale tradition has a tourism value that should be promoted to be known in foreign countries, aimed at boosting the economy of Lombok, West Nusa Tenggara.

References

Alase, Abayomi. “The Interpretative Phenomenological Analysis (IPA): A Guide to a Good Qualitative Research Approach.” International Journal of Education and Literacy Studies 5, no. 2 (2017): 9–19.

ARDHIATI, Yuke. “An Artificial Intelligent of Princess Mandalika Legend: A New Strategy to Sustain the Resort of Mandalika-Lombok.” The Eurasia Proceedings of Educational and Social Sciences 13 (2019): 148–54.

Asmara, Galang. “The Principles of Religious Tolerance and Harmony among the People of Sasak Tribe in Lombok Island, Indonesia.” Journal of Legal, Ethical and Regulatory Issues 21, no. 1 (2018): 1–6.

Bachtiar, Imam, and Naila Taslimah Bachtiar. “Predicting Spawning Date Of Nyale Worms (Eunicidae, Polychaeta) in The Southern Coast of Lombok Island, Indonesia.” Biodiversitas Journal of Biological Diversity 20, no. 4 (2019): 971–77.

Bahri, Syaiful. “The Relation between Sasak and Samawa Folktales: Comparative Literature to Multicultural Education.” International Journal of Linguistics, Literature and Culture 3, no. 1 (2017): 75–85.

Camilleri, Mark Anthony. Travel Marketing, Tourism Economics and the Airline Product. Springer, 2018.

Durkheim, Emile. The Elementary Forms of the Religious Life. Free Press, 1965.

Ecklund, Judith L. “Sasak Cultural Change, Ritual Change, and the Use of Ritualized Language.” Indonesia, no. 24 (1977): 1–25.

Eliade, Mircea. History of Religious Ideas, Volume 3: From Muhammad to the Age of Reforms. University of Chicago Press, 2013.

———. The Myth of The Eternal Return: Cosmos and History. Vol. 682. Princeton University Press, 2021.

Eller, Jack David. Introducing Anthropology Of Religion: Culture To The Ultimate. UK: Routledge, 2014.

Elliott, Jane. Using Narrative in Social Research: Qualitative and Quantitative Approaches. Sage, 2005.

Evans-Pritchard, Edward Evan. Theories of Primitive Religion. Oxford University Press, 1965.

Firdaus, Laras. “Mapping of Local Wisdom of West Nusa Tenggara to Developing Ecology Textbook,” n.d.

Graham, Jesse, and Jonathan Haidt. “Beyond Beliefs: Religions Bind Individuals into Moral Communities.” Personality and Social Psychology Review 14, no. 1 (2010): 140–50.

Haidt, Jonathan, and Jesse Graham. “Planet of the Durkheimians, Where Community, Authority, and Sacredness Are Foundations of Morality.” Social and Psychological Bases of Ideology and System Justification, 2009, 371–401.

Hanik, Umi, and Nur Khamidah. “The Eco-Theology of The Lombok Community in The Tradition of Bau Nyale.” Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin 10, no. 1 (2022): 131–52.

Harnish, David. “Worlds Of Wayang Sasak: Music, Performance, And Negotiations Of Religion And Modernity.” Asian Music 34, no. 2 (2003): 91–120.

Hensold, Julian, Jordan Kynes, Philipp Öhlmann, Vanessa Rau, Rosa Coco Schinagl, and Adela Taleb. Religion in Motion: Rethinking Religion, Knowledge and Discourse in a Globalizing World. Springer, 2020.

Hikmawati, Hikmawati, I. Wayan Suastra, and Ni Made Pujani. “Ethnoscience-Based Science Learning Model to Develop Critical Thinking Ability and Local Cultural Concern for Junior High School Students in Lombok.” Jurnal Penelitian Pendidikan IPA 7, no. 1 (2021): 60–66.

Hossain, Kamrul, Dele Raheem, and Shaun Cormier. “Food Security: A Basic Need for Humans.” In Food Security Governance in the Arctic-Barents Region, 5–14. Springer, 2018.

Irfan, Pahrul, and Apriani Apriani. “Analisa Strategi Pengembangan E-Tourism Sebagai Promosi Pariwisata Di Pulau Lombok.” ILKOM Jurnal Ilmiah 9, no. 3 (2017): 325–30.

Jenkins, Willis. “Islamic Law and Environmental Ethics: How Jurisprudence (Usul Al-Fiqh) Mobilizes Practical Reform.” Worldviews: Global Religions, Culture, and Ecology 9, no. 3 (2005): 338–64.

Jiwintarum, Yunan, Maruni Wiwin Diarti, Awan Dramawan, Lina Sundayani, and Ayu Anulus. “Nyale (Eunicidae) Flour Potential to Animal Trial Rattus Norvegicus Wistar Strainof Anemia.” Asian Journal of Applied Sciences 4, no. 5 (2016).

Juliansyah, Edfan, and Sutiono Mahdi. “Mood System in the Tourism Brochure of ‘Friendly Lombok.’” Linguistics and ELT Journal 8, no. 1 (2020): 10–16.

Kurniasari, N., U. Muawanah, and C. Yuliaty. “Strengthening Maritime Cultures as a Source of Creative Ideas for Maritime Tourisme Development in Kuta, Central Lombok.” In IOP Conference Series: Earth and Environmental Science, 674:012064. IOP Publishing, 2021.

Marrison, G. E. “The Literature of Lombok: Sasak, Balinese, and Javanese.” Indonesia and the Malay World 25, no. 73 (1997): 221–34.

Milgin, Annie, Linda Nardea, Hilda Grey, Sarah Laborde, and Sue Jackson. “Sustainability Crises Are Crises of Relationship: Learning from Nyikina Ecology and Ethics.” People and Nature 2, no. 4 (2020): 1210–22.

Muliadi, Muliadi, and Didin Komarudin. “The Islamic Culture Of ‘Wetu Telu Islam’ Affecting Social Religion In Lombok.” El Harakah 22, no. 1 (2020): 97.

Ouis, Soumaya Pernilla. “Islamic Ecotheology Based On The Qur’ān.” Islamic Studies 37, no. 2 (1998): 151–81.

Ozdemir, Ibrahim. “Toward an Understanding of Environmental Ethics from a Qur’anic Perspective.” Islam and Ecology: A Bestowed Trust, 2003, 3–37.

Pals, Daniel L. Seven Theories of Religion. IRCiSoD, 1996.

Pathak, Vibha, Bijayini Jena, and Sanjay Kalra. “Qualitative Research.” Perspectives in Clinical Research 4, no. 3 (2013).

Rabiej, Stanislaw. “Ecotheology in the Service of Religion and Science.” Studia Oecumenica, no. 20 (2020): 51–65.

Rahayu, M., A. P. Keim, M. Nikmatullah, H. Rustiami, D. Susan, and W. Sujarwo. “The Ethnoecology of Sasak People in Mandalika, Lombok Island: Local Knowledge and Wisdom in Relation with Land Use.” Jurnal Pendidikan IPA Indonesia 10, no. 3 (2021): 407–15.

Ray, Stephen. “Contending for the Cross: Black Theology and the Ghosts of Modernity.” Black Theology 8, no. 1 (2010): 53–68.

Rohman, Fatchur. “Indonesian Tourist’Perceived Sacredness on Pilgrimage Journey.” APMBA (Asia Pacific Management and Business Application) 8, no. 3 (2020): 209–22.

Sujarwo, Wawan. “Sasak Traditional Villages: A Tourism Potential and Conservation Effort for Culture and Plants.” Jurnal Masyarakat Dan Budaya, 2019, 203–20.

Suprapto, Suprapto. “The Theology of Tolerance in Hindu and Islam: Maintaining Social Integration in Lombok-Indonesia.” Ulumuna 19, no. 2 (2015): 339–52.

Surdam, David George. “Business Ethics from Antiquity to the 19th Century.” Springer Books, 2020.

Suwandi, Sarwiji, Herman J. Waluyo, and Nugraheni Eko Wardani. “Between Ecology and Economics: A Critical Discourse Analysis of Putri Mandalika Folklore.” Theory and Practice in Language Studies 12, no. 11 (2022): 2388–96.

Syed, Jawad, and Abbas J. Ali. “Principles of Employment Relations in Islam: A Normative View.” Employee Relations, 2010.

Ubaidillah, Ubaidillah. “Interpreting Ruh As an Ecological Spirituality in Relation To Islam and Java Mysticism.” El Harakah 23, no. 1 (2021): 139.

Wach, Joachim. Sociology of Religion. UK: Routledge, 2019.

Widisono, Adrian. “The Local Wisdom on Sasak Tribe Sade Hamlet Central Lombok Regency.” Local Wisdom: Jurnal Ilmiah Kajian Kearifan Lokal 11, no. 1 (2019): 42–52.

Wilkinson, Olivia J. Secular And Religious Dynamics In Humanitarian Response. UK: Routledge, 2019.

Willig, Carla. “Reflections on the Use of a Phenomenological Method.” Qualitative Research in Psychology 4, no. 3 (2007): 209–25.

Wiyatmi, Wiyatmi. “When Women Are as Guardians of Nature: Reading Ideology of Ecofeminism in Indonesian Folklores.” In Proceeding of The International Conference on Literature, 1:379–91, 2019.

Yoniartini, Desak Made. “Kesetaraan Gender Dalam Cerita Putri Mandalika Analisis Tzvetan Todorov.” Nusa: Jurnal Ilmu Bahasa Dan Sastra 16, no. 2 (n.d.): 154–64.

Downloads

Published

2023-01-20

How to Cite

Hanik, U. . (2023). Distinction of Sacredness and Economic Commodification in Bau Nyale Tradition in Lombok Society. Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 32(1), 1–28. https://doi.org/10.30762/empirisma.v32i1.896