Empirisma: Jurnal Pemikiran dan Kebudayaan Islam https://jurnalfuda.iainkediri.ac.id/index.php/empirisma <p> </p> <table> <tbody> <tr> <td><strong>Journal Title</strong></td> <td><strong><strong>:</strong></strong>EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM</td> </tr> <tr> <td><strong>ISSN</strong></td> <td>:(P-ISSN: <a href="https://issn.brin.go.id/terbit/detail/1180427246" target="_blank" rel="noopener">1829-9563</a>, E-ISSN: <a href="https://issn.brin.go.id/terbit/detail/1456968759" target="_blank" rel="noopener">2503-1694</a>)</td> </tr> <tr> <td><strong>Frequency</strong></td> <td>: 2 issues per year ( January &amp; July)</td> </tr> <tr> <td><strong>Editor in Chief</strong></td> <td>: <a href="https://scholar.google.com/citations?hl=id&amp;user=tVflQyoAAAAJ">Maufur</a></td> </tr> <tr> <td><strong>Managing Editor </strong></td> <td>: <a href="https://scholar.google.co.id/citations?user=YpPnAy4AAAAJ&amp;hl=en">Mubaidi Sulaeman</a></td> </tr> <tr> <td><strong>Contact</strong></td> <td>: journalempirisma@gmail.com</td> </tr> <tr> <td><strong>Publisher</strong></td> <td>: Institut Agama Islam Negeri Kediri, Indonesia</td> </tr> <tr> <td> </td> <td> </td> </tr> </tbody> </table> <p>EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM (P-ISSN: <a href="https://issn.brin.go.id/terbit/detail/1180427246">1829-9563</a>, E-SSN: <a href="https://issn.brin.go.id/terbit/detail/1456968759">2503-1694</a>) is a blind, peer-reviewed journal published by Departement of Religion Studies, Faculty of Ushuluddin and da'wah State Institute for Islamic Studies (IAIN) Kediri. Due to the reorganization of the journal management at Departement of Religion Studies, since 2017 the journal focuses more on various dimensions of Islamic thoughts and cultures with the scope limited to the following topics: - Theology; - Religious Rituals; - Local Wisdom; - Sacred Texts; - Interfaith Encounter; Contemporary Issues To reach a wider audience and readership, articles in this journal are using two languages: Indonesian and English. This journal is published biannually in January and July.</p> <p> </p> <p><strong>Indexation:</strong></p> <table> <tbody> <tr> <td><a href="https://scholar.google.co.id/citations?hl=en&amp;user=BqGdQSIAAAAJ" target="_blank" rel="noopener"><img src="https://i.postimg.cc/WbC2ZTy3/google-scholar.jpg" alt="" /><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDjR9dr4v3LVKTCOGkQu2Api28ac-BjRHGohCU5lXQYWM5yHxgwOnszD145HDOySHOiG6dTL8BoMnhGMqoq5Iwp8j2TBQ7-FBMTS-gfLk0aDBWJWSiudN6QLL52AvoCZ2PcqFVS7bP1VOa/s1600-rw/google.png" /></a></td> <td><a href="https://sinta.kemdikbud.go.id/journals/profile/6153" target="_blank" rel="noopener"><img src="https://i.postimg.cc/2y3DqKFh/sinta.jpg" alt="" /><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgiuitsULT6C0EvmaxmIglxeR2E_6eRzRfE2LnK-VYVQwdcsu9iUzPcPwj3fQCvoys4HTMl07jLl2oNvWp8B5lbxjEkUP7YTQan2biYZvTh6vrmyJ_2WGvIHFX1VLNTzKcdpaygI4cHPXXN/s1600-rw/sinta_logo.png" /></a></td> <td><a href="https://app.dimensions.ai/discover/publication?search_mode=content&amp;search_text=EMPIRISMA%3A%20JURNAL%20PEMIKIRAN%20DAN%20KEBUDAYAAN%20ISLAM&amp;search_type=kws&amp;search_field=full_search" target="_blank" rel="noopener"><img src="https://i.postimg.cc/W38NqrRL/dimensions.jpg" alt="" /><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKylSFckev_hPvR6i3alCPtuj7fvRCCoBtY4Zns89HEKNDrVJHzAJAD9rt_FeBZOP8AExgrl_Rg0bqkdRKzx4x5UWMHTYzVrTDwx9qMZOjYXe_81tK3tljOHwwy4mwpvklP_baZc0636xu/s1600-rw/dimensions.png" /></a></td> </tr> <tr> <td><a href="https://garuda.kemdikbud.go.id/journal/view/8448" target="_blank" rel="noopener"><img src="https://i.postimg.cc/5N64j6nT/garuda.jpg" alt="" /><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh4KHpHfDSOOV9MuICsZVvOlq4NZD0Pn7ePQO0-UbeqbsNUQe_Utaiadt31fh_SAF7eQhbJFXfpJmyRbklJZvjia6T9CP0pj9-XQefDWhlcbPioNwG-Kixmw2iO0kN5LhDqrpSMEt-o3f8-/s1600-rw/garuda.png" /></a></td> <td><a href="https://www.base-search.net/Search/Results?type=all&amp;lookfor=EMPIRISMA%3A+JURNAL+PEMIKIRAN+DAN+KEBUDAYAAN+ISLAM&amp;ling=1&amp;oaboost=1&amp;name=&amp;thes=&amp;refid=dcresen&amp;newsearch=1" target="_blank" rel="noopener"><img src="https://i.postimg.cc/KYXv6x7V/base.jpg" alt="" /><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiu8RR3cY49rAqlTMhS4yPWI9anFMAjA7fZF8OChX9jb2HemZU_8vo4eoB8ZUqf_kbK4KQ4AGEYcxhBtrBk-AzhcelK2BDx_C4SDeK48p_C-6Zw-DFjIJsHYgO7pBp0sPuDLdX0VSaRWgeU/s1600-rw/06-base.png" /></a></td> <td><a href="https://search.crossref.org/?q=+2503-1694&amp;from_ui=yes" target="_blank" rel="noopener"><img src="https://i.postimg.cc/63t6Qcmf/crossref.jpg" alt="" /><img src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEicY8ADwg_H_nfbsqdhpnssd8fvHuRoqgeWcuZWwL3eIakk6K7bsjYJwkqGgAWuyfpdSWYqESKGXeNrNIHnY8uTUFrJ1yj7ar_GgSl2GOnd6WAjX-8EjSKi6VfkzeALfvpX7pkWDBnHujCk/s1600-rw/crossref.png" /></a></td> </tr> <tr> <td><a href="https://moraref.kemenag.go.id/archives/journal/99751647885927868"><img src="https://1.bp.blogspot.com/-ZslONw1TJLw/W4zNr7-RU9I/AAAAAAAADBk/GLy99cNeclEbH8rPv42EKBhoybkPUMaLwCLcBGAs/s1600/moraref.png" /></a></td> <td><a href="http://isjd.pdii.lipi.go.id/index.php/public_no_login/index_direktori/110532"><img src="https://4.bp.blogspot.com/-oUeEv6Jm99Q/W4zFI82B7aI/AAAAAAAADA8/guPNW4vasBgywwkwIejKPP2t1SdPIVXFQCEwYBhgL/s1600/ijsd.png" /></a></td> <td><a href="https://onesearch.id/Search/Results?lookfor=EMPIRISMA%3A+JURNAL+PEMIKIRAN+DAN+KEBUDAYAAN+ISLAM&amp;type=AllFields"><img src="https://jurnalfuda.iainkediri.ac.id/public/site/images/huda/onesearch.png" alt="" width="222" height="77" /></a></td> </tr> </tbody> </table> <table class="announcements"> <tbody> <tr class="title"> <td class="title"> <h4>EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM Achieves Sinta 3 Accreditation</h4> </td> <td class="more"> </td> </tr> <tr class="description"> <td class="description">We are thrilled to announce that "EMPIRISMA: JURNAL PEMIKIRAN DAN KEBUDAYAAN ISLAM" has successfully achieved accreditation in the National Journal Accreditation (Arjuna) with an impressive Sinta 3 ranking. This remarkable accomplishment is in accordance with the Decision of the Director General of Higher Education, Research, and Technology of the Ministry of Education, Culture, Research, and Technology of the Republic of Indonesia, bearing the Decision <a href="https://drive.google.com/file/d/1V5DhChlJMElZ3JsybWmmhHBCTLowzzRs/view">Number 152/E/KPT/2023.</a></td> </tr> </tbody> </table> Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri en-US Empirisma: Jurnal Pemikiran dan Kebudayaan Islam 1829-9563 Ritual Badudus, Kearifan Lokal dan Pendidikan Pernikahan Suku Banjar di Labuhanbatu https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2222 <p>This research aims to ensure that future generations not only continue the tradition but also understand its meaning, thereby gaining knowledge and educational values while participating in it. The study employs a qualitative research approach with a descriptive-analytical method to explore the Badudus ritual from an educational perspective within the Banjar community of Tanjung Sarang Elang Village, Panai Hulu District, Labuhanbatu Regency. The findings reveal that the primary purpose of the Badudus ritual is to instill good character, morals, and ethics in the younger generation. This ritual serves not only as a traditional ceremony but also as a profound educational medium, integrating cultural values and Islamic teachings. The values imparted through the ritual include cleanliness and purity, solidarity and togetherness, spirituality and devotion to God, respect for customs and culture, as well as discipline and responsibility. However, the research also highlights challenges posed by modernization, urbanization, and shifting values among the younger generation, which may impact the ritual's future practice.</p> Nerisa Sertiawan Nuriza Dora Copyright (c) 2024 Nerisa Sertiawan, Nuriza Dora https://creativecommons.org/licenses/by-sa/4.0/ 2024-06-14 2024-06-14 33 2 245 270 10.30762/empirisma.v33i2.2222 Epistemologi Tafsir Al-Qur’an Kontekstual Abdullah Saeed Dalam Arus Perubahan Sosial-Budaya Masyarakat Kontemporer https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2019 <p>This article delves into the progressive movement and the epistemological foundations of Abdullah Saeed's contextual interpretation, focusing on its pivotal role in addressing the growing disparity between Islamic sciences, particularly Quranic interpretation, and the complex realities of contemporary socio-cultural dynamics. Abdullah Saeed's contextual interpretation attempts to present an interpretive method to bridge this gap. Using a philosophical Islamic sciences approach and descriptive methods through content analysis, this paper presents the epistemological construction of Abdullah Saeed's contextual interpretation. This article finds the following two things: First, Saeed's contextual method situates Qur'anic interpretation within a discourse that is open and responsive to socio-cultural change and embraces a progressive Islamic framework. Second, Saeed's contextualist interpretive epistemology presents a discursive-comprehensive style in terms of sources, tools, methods, and knowledge validation. This style proves accommodating while transcending traditional textualist and semi-textualist interpretive approaches. The significance of this epistemology lies in its affirmation that Qur'anic interpretation is not at odds with scientific and socio-cultural considerations. Rather, it actively engages with contemporary issues such as inter-religious dialogue, human dignity, human rights, gender mainstreaming, and other pertinent matters.</p> Abd Aziz Faiz Copyright (c) 2024 Abd. Aziz Faiz https://creativecommons.org/licenses/by-sa/4.0/ 2024-06-15 2024-06-15 33 2 271 290 10.30762/empirisma.v33i2.2019 Khazanah Ajaran Tasawuf Nusantara: Respon Terhadap Krisis Kemanusiaan di Era Kontemporer https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2028 <p>This study aims to explore the relevance and contribution of Nusantara Sufism teachings in addressing the humanitarian crises faced by contemporary society. The research method used is descriptive qualitative with a library research approach. Data were collected from various relevant literature, including books, journals, articles, and digital sources discussing Nusantara Sufism teachings and humanitarian crises. Data analysis was conducted qualitatively by identifying main themes that emerged from the literature and evaluating the contributions of these teachings in the context of humanitarian crises. The findings indicate that Nusantara Sufism teachings can provide concrete solutions to humanitarian crises through the harmonization of spiritual and material dimensions. The teaching of <em>Manunggaling Kawula Gusti</em> encourages the search for deeper meaning in life, reducing the spiritual emptiness that often underlies various crises. Pepatah Petitih offers moral values that can guide ethical behavior in society, while <em>Sangkan Paraning</em> Dumadi provides a philosophical framework for understanding and accepting the journey of life. The theoretical implications highlight the importance of integrating spiritual dimensions in the study of humanitarian crises and open opportunities for further research on the contribution of local teachings in solving global issues.</p> Hajam Theguh Saumantri Copyright (c) 2024 Hajam, Theguh Saumantri https://creativecommons.org/licenses/by-sa/4.0/ 2024-07-14 2024-07-14 33 2 291 316 10.30762/empirisma.v33i2.2028 Dimensi Spiritualitas Sufistik Ahmad Ibn Idris: Pengaruh dan Relevansi di Era Kontemporer https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2166 <p>This paper explores the dimension of spirituality in the thought of Ahmad Ibn Idris and its relevance for contemporary life. Ahmad Ibn Idris, a prominent Sufi scholar, offers a profound spiritual perspective, inviting humans to establish a more intimate relationship with the Creator. Through a qualitative approach, this study reveals Ibn Idris' teachings and emphasizes their importance in facing modern challenges such as moral crises and social alienation. This research employs a qualitative methodology, combining historical analysis and interpretative methods to examine the writings and teachings of Ahmad Ibn Idris. Primary sources, including Ibn Idris' manuscripts and recorded teachings, are analyzed to understand his spiritual doctrines. Secondary sources, such as scholarly articles and books on Ibn Idris and Sufism, are reviewed to provide context and support the analysis. The study also incorporates thematic analysis to identify and categorize key themes in Ibn Idris' teachings related to spirituality, morality, and social cohesion. The findings suggest that Ibn Idris' teachings not only have historical value but also provide practical solutions that can be integrated into modern life to address various existing social and moral challenges. This research indicates that the teachings of Ibn Idris are relevant as a means to achieve balance and harmony in life. It contributes to the literature on contemporary Islam and spirituality, offering new insights into the integration of spiritual values in modern life. The study invites reflection and integration of spiritual dimensions as an answer to the search for the meaning of life in the contemporary era</p> Syawaluddin Nasution Qori Ananda Azhari Hasibuan Azrin Eka Putra Copyright (c) 2024 Syawaluddin Nasution, Qori Ananda Azhari Hasibuan, Azrin Eka Putra https://creativecommons.org/licenses/by-sa/4.0/ 2024-07-15 2024-07-15 33 2 317 344 10.30762/empirisma.v33i2.2166 Eksploitasi Anak Penghibur Jalanan di Medan: Analisis Hukum Islam dan UU Perlindungan Anak Tahun 2014 https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2483 <p>This research examines the phenomenon of the exploitation of child street entertainers in Medan through the perspectives of Islamic Law and Law No. 35/2014 on Child Protection. Children are often trapped in situations that force them to work as street entertainers, facing serious physical and psychological risks. The main objective of this research is to identify the factors that cause children to work as street clowns and silver men, and to analyze the views of Islamic Law and national law on this phenomenon. The research methodology used is empirical legal research with field studies, collecting data through documentation, observation, and interviews. The main findings of the research show that economic, social, and cultural factors play significant roles in encouraging children to work on the streets. From the perspective of Islamic Law, the exploitation of child labor is prohibited, and perpetrators may be subject to ta'zir punishment. Meanwhile, according to Law No. 35/2014, the exploitation of child labor is a criminal offense with a maximum penalty of 10 years' imprisonment and a maximum fine of Rp200,000,000. Despite a strong legal foundation, challenges in implementation and oversight remain significant. This research recommends increased collaboration between government agencies, communities, and non-governmental organizations to strengthen child protection and ensure their rights are optimally fulfilled.</p> Syarif Hidayatullah Agung Raja Dermawan Harahap Copyright (c) 2024 Syarif Hidayatullah Agung Raja Dermawan Harahap https://creativecommons.org/licenses/by-sa/4.0/ 2024-07-18 2024-07-18 33 2 345 364 10.30762/empirisma.v33i2.2483 Kepatuhan Kolektif dalam Ritual Sedekah Bumi: Studi Etnografi di Kabupaten Bojonegoro https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2095 <p>This research explores collective compliance in the implementation of the Sedekah Bumi ritual in Bojonegoro Regency through an ethnographic approach. Sedekah Bumi is a tradition that involves various elements of society in a ceremony expressing gratitude for crops and prayers for future prosperity. This study aims to understand the social dynamics, symbolic meanings, and the role of collective compliance in the ceremony. Through participatory observation and in-depth interviews with various informants, the study found that collective compliance in Sedekah Bumi is influenced by multiple factors, including the roles of traditional leaders, religious values, and the impact of modernization. The ritual not only strengthens social cohesion and cultural identity but also serves as a crucial means of preserving tradition amidst dynamic social change. In this research, domain analysis techniques were used. The subjects sampled in the study were characterized as natives of Pancur village, regular participants in the Sedekah Bumi events, and of either gender. The subjects included Priyono, a 48-year-old village official; Bani, the 76-year-old caretaker of the village's pepunden; and Farid Amiruddin, a 27-year-old village youth. The study identified four main factors influencing collective compliance: Indoctrination, Habituation, Utility, and Group Identification. The findings concluded that several factors influence the compliance of Pancur Village's residents with the Sedekah Bumi tradition. Indoctrination is introduced since childhood by the surrounding environment, Habituation becomes a habit maintained despite changing times, Utility is celebrated according to individual beliefs to maintain harmony, and Group Identification is preserved as a tribute to ancestral heritage.</p> Hengki Hendra Pradana Yaoma Tertibi Maula Safira Putri Tohari Copyright (c) 2024 , Hengki Hendra Pradana, Yaoma Tertibi, Maula Safira Putri Tohari https://creativecommons.org/licenses/by-sa/4.0/ 2023-07-29 2023-07-29 33 2 365 386 10.30762/empirisma.v33i2.2095 Pemahaman Hadis Relasi pada non-Muslim Perspektif Moderasi Beragama Lukman Hakim Saifuddin https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2027 <p>Lukman Hakim Saifuddin's proposal of religious moderation offers a compelling perspective for understanding Hadith on inter-religious relations. This study aims to present an understanding of Hadith regarding relations with non-Muslims through the lens of Lukman Hakim Saifuddin's religious moderation. To achieve this, the research employs Islamic sciences, hermeneutic approaches, and descriptive methods through content analysis. Lukman Hakim Saifuddin advocates for a balanced, inclusive, and adaptive perspective in interpreting Hadith. His approach emphasizes the humanitarian aspect, ensuring that religious understanding and practice uphold the noble values of religion, particularly in maintaining human dignity and public benefit. The findings suggest that, according to Saifuddin’s religious moderation, Hadith on relations with non-Muslims advocate for harmony under normal conditions, reflecting the universality of Islamic teachings. However, in specific situations where injustice and violations of mutual commitments occur, resistance is necessary to uphold justice and mutual commitments. While Lukman Hakim Saifuddin's concept of religious moderation provides a broad framework, it lacks specific epistemological details for understanding religious texts. Therefore, to effectively apply this idea in interpreting religious texts, it is essential to integrate other scientific tools, especially the science of interpretation, to complement and support the overarching concept of religious moderation.</p> Moh. Misbakhul Khoir Copyright (c) 2024 Moh. Misbakhul Khoir https://creativecommons.org/licenses/by-sa/4.0/ 2024-07-29 2024-07-29 33 2 387 416 10.30762/empirisma.v33i2.2027 Habitus Moderasi Beragama di Desa Besowo Kabupaten Kediri: Perspektif Fenomenologi https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2186 <p>This article aims to analyze the local value of moderate attitudes and the habituation process of moderate attitudes based on social space in Besowo Kepung Kediri. This research uses a qualitative approach with a phenomenological type to explore data related to the habitus model at the research location. Data was obtained through observations and interviews in the field as well as supporting documentation. Where data sources through informants were taken from some Besowo residents who were considered knowledgeable and competent to answer research questions including community leaders, religious leaders and village government. The analysis was carried out in three simultaneous stages, namely, condensation, verification and data presentation. The research results state: 1) Local values ​​of moderate attitudes that exist at the research location include tolerance, compassion, willingness to accept other people's religions, gentleness in religious activities, and justice. These local values ​​are applied well so that the community has a high awareness of the importance of caring for diversity so that cultural immunity emerges. 2) The process of habituation to a moderate attitude receives a response and support from religious leaders, stakeholders, and the village government. Everyone is active in habituating moderate attitudes to direct society to adopt cultural values ​​that support moderate attitudes. Habituation is strengthened by the behavior of religious communities who support each other with policy makers to create conduciveness.</p> Moh. Irmawan Jauhari A. Jauhar Fuad Muhammad Akmal Auli Istiqomah Copyright (c) 2024 Moh. Irmawan Jauhari, A. Jauhar Fuad, Muhammad Akmal Auli, Istiqomah https://creativecommons.org/licenses/by-sa/4.0/ 2024-07-30 2024-07-30 33 2 417 438 10.30762/empirisma.v33i2.2186 Tradisi Sesaji Rewanda Dalam Perspektif Sakralitas dan Profanitas Emile Durkheim https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2126 <p>This study aims to elucidate the proportional relationship between Islam and Javanese culture through the analysis of the Rewanda offering tradition in Semarang. Utilizing Emile Durkheim's theory of the sacred and the profane as the analytical framework, this research identifies and classifies the elements of the Rewanda tradition into two main categories: sacred and profane. The study employs a descriptive qualitative method through observation, interviews, and literature review. Firstly, the research reveals the sacred elements within the Rewanda offering tradition, which include religious rituals, ancestor worship, and spiritual symbolism that reinforce Islamic values within the context of Javanese culture. These elements demonstrate that the tradition functions not only as a means of worship but also as a medium for strengthening spiritual and social bonds within the community. Secondly, the study classifies the profane elements of the tradition, encompassing aspects of daily life and social interactions related to the practice of the tradition. These profane elements reflect cultural adaptation and social interactions accompanying the ritual, showing how the tradition integrates with the everyday life of the Semarang community. The theoretical implications of this research offer a deeper understanding of how the Rewanda tradition merges sacred and profane elements and highlights its role as a bridge between religion and culture. This study enriches the literature on the relationship between religion and culture and provides valuable insights into the dynamics of local traditions in preserving cultural heritage and spiritual values in contemporary society.</p> Reny Setiyowati Luthfi Rahman Novi Lieana Anggraeni Copyright (c) 2024 Reny Setiyowati, Luthfi Rahman, Novi Lieana Anggraeni https://creativecommons.org/licenses/by-sa/4.0/ 2024-07-31 2024-07-31 33 2 439 464 10.30762/empirisma.v33i2.2126 Kontribusi Koping Religius Dalam Mengatasi Stres Pada Lansia Di UPT Pelayanan Sosial Tresna Werdha (PSTW) Blitar https://jurnalfuda.iainkediri.ac.id/index.php/empirisma/article/view/2112 <p>This research was conducted to determine the description of stress and religious coping of the elderly in dealing with stress at UPT PTSW Blitar along with their contribution in overcoming stress in the elderly at UPT PTSW Blitar. This research is a descriptive qualitative research. Data collection was carried out by observation and in-depth interviews with 11 elderly people and 5 employees at UPT PSTW Blitar. .The research results showed that all subjects experienced stress, both mild and severe. The causal factors vary, including physical and psychological factors originating from family, friends and regulations at UPT PSTW. Apart from that, all subjects used religious coping to deal with the stress they experienced, but with different strategies. Apart from religious coping, the elderly also developed other coping strategies, namely problem focused coping and other forms of emotion coping such as diversion and seeking social support. The religious coping of the elderly at UPT PSTW also varies, there are high, medium, low and very low in terms of the number of strategies used. Religious coping together with problem focused coping strategies and other forms of emotion focused coping can reduce stress in the elderly. Ten subjects felt that life was more comfortable and happier with lower levels of stress compared to when they initially entered UPT PSTW. Meanwhile, 1 subject did not experience a comfortable and happy life, on the contrary, he was in a condition of severe stress</p> Yuli Darwati Ach. Shodiqil Hafil Copyright (c) 2024 Yuli Darwati, Ach. Shodiqil Hafil https://creativecommons.org/licenses/by-sa/4.0/ 2024-01-31 2024-01-31 33 2 465 486 10.30762/empirisma.v33i2.2112