UNDERSTANDING GENDER JUSTICE PERSPECTIVE OF AMIN WADUD MUHSIN

MENGURAI KEADILAN GENDER PERSPEKTIF AMINA WADUD MUHSIN

Authors

  • Ari Susetiyo
  • Zetty Azizatun Ni’mah

DOI:

https://doi.org/10.30762/empirisma.v31i1.446

Keywords:

Women Interpretation, Gender Justice, Amina Wadud

Abstract

Understanding or interpretation of a text, including the holy book of the Qur'an, is strongly
influenced by the perspective of the commentator, cultural background, and prejudices behind it.
In this way the text becomes alive and rich in meaning. The meaning of the text becomes dynamic
and always contextual, along with the acceleration of the development of human culture and
civilization. Amina Wadud carries out her creativity and innovation in interpreting the Qur'an.
Because so far there is no truly objective method of interpretation. Each interpretation tends to
reflect subjective choices. The reconstruction of Amina Wadud's interpretation methodology is
characterized by Deconstructive-reconstructive, Argumentative-theological and Hermeneuticphilosophical, each verse to be interpreted must be analyzed in various aspects. n the study of
leadership, Amina's critique of the male Mufassir that men were created by Allah to be superior to
women (in terms of physical and mental strength) ignores the sociological contextual aspect which
is contrary to the spirit of justice and humanity in Islamic teachings.

Downloads

Download data is not yet available.

References

Abdul Basith Junaidi. Et.al. Islam dalam berbagai Pembacaan Kontemporer. (Yogyakarta: Pustaka Pelajar, 2009) Hlm 1 Muhammad Ahmad Khalaf Allah, Al-Fann Al-Qassasi fi Al-Qur’an Al-Karim.

Kairo: Maktab AlAnjali Masriyyah, 1965), hlm. 185 Abu> Qa>sim Mahmu>d Ibnu ‘Amru> Ibnu> Ahmad Azzamkhsyari> ja>raAlla>h, AL Kasyya>f, juz 1, hlm 405.

Ahmad Baidowi, Tafsir Feminis: Kajian Perempuan dalam Al-Qur’an dan Para Mufassir Kontemporer, (Bandung: Nuansa. 2005),

Amina Wadud, Inside the Gender Jihad, Women’s Reform in Islam/ (England: Oneworld Publications, 2006)

Asghar Ali Engineer, HakHak Perempuan Dalam Islam, terjemahan Farid Wajidi dan CIci Farkha Assegaf, (Yogyakarta: Yayasan Bentang Budaya, 1994)

Busyro Arsal and Maizul Imran, “Kepemimpinan Perempuan: Penerapan Metode Tafsir Hermeneutika Feminisme Amina Wadud,” AL Quds Jurnal Studi Alquran Dan Hadis 4, no. 2 (2020).

Fazlur Rahman, Islam andModernity: Transformasi of an Intellectual Tradition, (tarj.) Anas Muhyidin, (Jakarta: Pustaka. 1996),

hlm: 201 Irsyadunnas Irsyadunnas, “Tafsir Ayat-Ayat Gender Ala Amina Wadud Perspektif Hermeneutika Gadamer,” Musãwa Jurnal Studi Gender Dan Islam 14, no. 2 (2015): 123–42.

Ismail, Nurjannah. “REKONSTRUKSI TAFSIR PEREMPUAN: MEMBANGUN TAFSIR BERKEADILAN GENDER (Studi Kritis Atas Pemikiran Asghar Ali Engineer, Fatima Mernissi Dan Amina Wadud Muhshin Tentang Perempuan Dalam Islam).” Gender Equality: International Journal of Child and Gender Studies 1, no. 1 (2015): 39–50

Jamhari Jamhari, “FATIMAH MERNISSI PEREMPUAN BERPELUANG SEBAGAI KEPALA NEGARA,” Jurnal Studi Agama 2, no. 2 (2018): 120–29.

Khozainul Ulum, “Amina Wadud Muhsin Dan Pemikirannya Tentang Poligami,” Al Hikmah: Jurnal Studi Keislaman 7, no. 1 (2017).

Menurut Heidegger, Gadamer dan Poul Recoeur sebagaimana yang dikutip Muhyar Fanani, , Pemikiran Islam Kontemporer, ed. A. Khudori Soleh, (Yogyakarta: Jendela, 2003 Muhammad Ahmad Khalaf Allah, Al-Fann AlQassasi fi Al-Qur’an Al-Karim. Kairo: Maktab Al-Anjali Masriyyah, 1965), hlm. 185

Said,Nur. “Hermeneutika Amina Wadud Sebagai Basis Tafsir Harmoni Adil Gender Di Indonesia,” Hermeneutik: Jurnal Ilmu AlQuran Dan Tafsir 11, no. 1 (2017): 128–43.

Syiha>buddi>n Mahmu>d Ibnu ‘Abdilla>h al H}isaini> Al A>lu>si>, Ru>h}il Ma’a>ni> fi> Tafsi>ri Al Qura>n al ‘Ad}i>m wa Sab’il Matha>ni>, ( Mauqi’ut Tafsi>r), Juz 4

Downloads

Published

2022-01-30

How to Cite

Susetiyo, . A., & Ni’mah, . Z. A. (2022). UNDERSTANDING GENDER JUSTICE PERSPECTIVE OF AMIN WADUD MUHSIN : MENGURAI KEADILAN GENDER PERSPEKTIF AMINA WADUD MUHSIN . Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 31(1), 49–60. https://doi.org/10.30762/empirisma.v31i1.446