KONSISTENSI TRADISI TAHLILAN DAN KENDURI DI KAMPUNG SAPEN PERSPEKTIF FENOMENOLOGI AGAMA

Authors

  • Mohammad Dzulkifli

DOI:

https://doi.org/10.30762/empirisma.v30i1.419

Keywords:

Sapen Village, Tahlilan, Phenomenology

Abstract

The article examines the sacred experience of the Sapen culture in interpreting and conserving the tahlilan and
kenduti traditions. In the midst of globalization and urban life, The Sapen’s people from a decade ago continue
to practice tahlilan in some circumstances. The aim of this article is to clarify the factors that contribute to
the continuity of the tahlilan and kenduri traditions in the Sapen community through the lens of religious
phenomenology. The study employs fieldwork, participatory observation, and interviewing techniques. The
findings of this study indicate that three factors contribute to the continuity of the tahlilan and kenduri traditions
in Sapen. To begin, there is the influence of immigrants who used to practice tahlilan in their village. Second,
cultural traits inherited from elders are passed down across generations. Third, a strong sense of brotherhood
and peace among the Sapen peoples. Additionally, Tahlilan is viewed as a vehicle for citizens to interact and
spread the message of Islam within the Sapen culture.

References

Abdullah, Faishol, Islam Dan Budaya Jawa, Surakarta: P2B IAIN Surakarta, 2014.

Ahimsa, Heddy Shri, “Fenomenologi Agama: Pendekatan Fenomenologi Untuk Memahami Agama”, Jurnal Penelitian Sosial Keagamaan, Semarang: Universitas Islam Negeri Walisongo, Vol. 20, No. 2 (2012).

Bagus, Lorens, Kamus Filsafat, Jakarta: Gramedia, 2000.

Dahlan, Mohammad, “Pemikiran Fenomenologi Edmund Husserl dan Aplikasinya dalam Dunia Sains dan Studi Agama”, Jurnal Salam, Malang: Universitas Muhammadiyah Malang, Vol. 13, No. 1 (2010).

Diak Udin, Muhammad, “Analisis Perilaku Sosial Masyarakat Dusun Plosorejo Desa Kemaduh Kab. Nganjuk dalam Tradisi Yasianan dan Tahlilan; Studi Deskriptif Melalui Pendekatan Teori Pertukaran Sosial”, Jurnal Tribakti: Jurnal Pemikiran Keislaman, Kediri: Institut Agama Islam Tribakti, Vol. 26 No. 2 (2015).

Fathonah, “Kompleksitas Simbol Dan Representasi Makna Dalam Tradisi Rajaban Masyarakat Kebumen”, Jurnal Al-A’raf, Surakarta: Institut Islam Negeri Surakarta, Vol. 15, No. 2, (2018).

K. Berten, Filsafat Barat Abad XX; Inggris-Jerman, Jakarta: PT. Gramedia, 1990.

Koentjaraningrat, Kebudayaan Jawa, Jakarta: Balai Pustaka, 1984.

Khalil, Ahmad, Islam Jawa, Sufisme dalam Etika dan Tradisi Jawa, Malang: UIN-Malang Press, 2008.

Huda, M.Thoriqul, “Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro”, Religio, Vol. 7 No. 2 2017.

Lexi J. Moleong, Metodologi Penelitian Kualitatif, Bandung: PT Remaja Rosdakarya, 2015.

Nilawaty, Azzah, “Senjakala Tradisi Kendurian Di Desa Grajegan; Perspektif Fenomenologi Agama”, Jurnal Academic Jounal of Islamic Principles and Philosophy, Surakarta: Institut Islam Negeri Surakarta, Vol. 1, No. 2 (2020).

Rhodin, Rhoni, “Tradisi Tahlilan Dan Yasinan”, Jurnal IBDA: Kajian Islam dan Budaya, Purwokerto: Institut Islam Negeri Purwokerto, Vol. 11, No. 1 (2013).

Sholeh, Farhanuddin, “Penerapan Pendekatan Fenomenologi dalam Studi Agama Islam (Kajian Terhadap Buku Karya Annemarie Shimmel; Deciphering the Signs of God: A Phenomenological Approach to Islam),” Jurnal Qolamuna, Lumajang: STIS Miftahul Ulum, Vol. 1, No. 2 (2016).

Subroto, Edi D, Pengantar Metode Penelitian Linguistik Struktural, Surakarta: Sebelas Maret University Press, 1992.

Tjasandra, Uka, Sejarah Nasional Indonesia III, Jakarta: PN Balai Pustaka, 1984.

Qardhawi, Yusuf, Membumikan Islam; Keluasan dan keluwesan Syari’at Islam untuk Manusia, penerjemah, Ade Nurdin & Riswan, Bandung: PT. Mizan Pustaka, 2018

Downloads

Published

2022-10-03

How to Cite

Dzulkifli, M. (2022). KONSISTENSI TRADISI TAHLILAN DAN KENDURI DI KAMPUNG SAPEN PERSPEKTIF FENOMENOLOGI AGAMA. Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 30(1), 31–41. https://doi.org/10.30762/empirisma.v30i1.419