CIVIL SOCIETY DAN KEHARMONISAN ANTARUMAT BERAGAMA: LARANGAN MUI PERIHAL PENGUCAPAN SALAM AGAMA LAIN DALAM KAJIAN LIVING HADIS

Authors

  • Elfada Adella Hidayat
  • Liliek Channa AW

DOI:

https://doi.org/10.30762/empirisma.v30i1.418

Keywords:

Civil Society, MUI, Living Hadith

Abstract

It is no longer surprising that Indonesia is still susceptible to finding many cases involving faith. Whether it is
the entry of radicalism, which results in the rise of a derogatory stereotype toward Muslims in Christian circles,
or even disputes among Muslims over who is the most right in his teachings. As stated in the Indonesian Ulama
Council’s East Java Province declaration, which summarizes the findings of their tausiyah on greetings using
other religious greetings. This assertion has sparked debate in a number of circles. Students, in particular, who
work in a group or association that promotes interreligious harmony. Numerous them expressed reservations
about the MUI comment. Given that students are considered to be a part of civil society, who would remain quiet
if anything disturbs and impairs the community’s human rights? As such, this study seeks to ascertain the role
of students as civil society in preserving religious believers’ unity in the face of disputes about how to express
greetings from other religions and their relationship to the study of living hadith. Since the researcher explores
historical events and takes a qualitative approach, this study is classified as historical research. After all, the
researcher obtains data from carefully chosen informants. The findings of this study indicate that students of
different religions are still attempting to preserve peace in a variety of ways, one of which is by not objecting to
the greeting of other religions, as Islam contains a wealth of information about the sense of tolerance, both in
the Qu’ran and the Hadith.

References

Alaim, Bachtiar, “Antropologiidan Civil S.ociety::Pendekatan Teorii Kebudayaan,” Antroplologi Indonesia, Vol.30, No.2 (2006). Http://www.ij-il.ui.ac.id/index.php/jai/arti cle/download/3564/28355, diakses 6 Januari 2021.

Al-.Quran, Al-Mumtayaz, Bekasii: .Ciipta .Bagusss.Segara. Anwar, M. Khairul, Living Hadis, Jurnal IAIN Gorontalo, Vol. 12, No. 1 (Juni, 2015).

AW, Channa Liliek AW, Hadis: Bahan Ajar Studi Hadis, Surabaya: UIN Sunan Ampel 28 Jurnal Pemikiran dan Kebudayaan Islam Vol. 30 No. 1 Januari 2021 | 17-29 Surabaya, http://digilib.uinsby.ac.id/953/5/ Bab%202.pdf, diakses 29 Januari 2021.

Barnei, Mohammad, “Kontroversii ImbauannM|UIl Jatim soal iSalam bBerdlasarkan Agama-Agama,” https:// tirto.id/kontroversi-imbauan-mui-jatim soal-salam-berdasarkan-agama-agama-elyd, diakses 5 Januari 2021.

Fahrudin, Nanang Sri Hastjarjo, dkk. “Komunikasi Dialektis Masyarakat Beda Agama di Bojonegoro,” Jurnal Komunikasi. Vol 8. No 1. 2008, http://jki.uinsb-y.ac.id/ index.php/jki/article/view/149, diakses 6 Januari 2021.

Gratoff, Richard, Kesesuaian Alferd Schudtzon Talcot Parson: Teori Aksi Sosial, Jakarta: Kencana, 2000.

Ghifari, Razan, “Orde Lama dan Kekuatan Politik Gerakan Mahasiswa,” https://geoti mes.co.id/opini/orde-lama-dan-kekuatan politik-gerakan-mahasiswa/, diakses 6 Januari 2021.

Huda, M.Thoriqul, “Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro”, Religio, Vol. 7 No. 2 (2017).

________ “Strategi, Peluang dan Tantangan Membangun Kerukunan Pemuda di Era Milenial,” Satya Widya; Jurnal Studi Agama, Vol. 3 No. 2 2020

Ifdhal1Kasim, Konvienan hak-Hak Sipil dan Politik: sSebuahh Pengantar, Jakarta: ELSAM. 2007.

Paluta, Arian Wanti. “Perwujudan Hidup Bersama,” Makalah. Surabaya: Universitas Katolik WidyaamMandala. d2014, http:// www.academia.edu/8213-477/perw-ujudan_ hidup_beragama, diakses 6 Januari 2021.

Parmudi, Mochamad, “Kebangkitann Civil Societyy di Indonesia,” at-Taqaddum, Vol., 7, No. 2 (2015), http://journal.walisongo. ac.id/index.php/attaqa- ddum/article/ download/120-8/951, diakses 6 Januari 2021.

Qudsy, Saifuddin Zuhri, “Living Hadis: Genealogi, Teori, dan Aplikasi,” Jurnal Living Hadis, Vol. 1, No. 1, (Mei, 2016).

Rahman, Fazlur, Membuka Pintu Ijtihad, Bandung: Pustaka, 1984.

Setiyani, Wiwik, “Tip1ologi danTata Kelola Resolusi Konflik Ditinjau dariiPerspektif Teori Sosiall Konflik. Teosofi: Jurnal Tasawuf dan Pemikiran Islam, Vol. 6, No. 2 (2006), http://teosofi.uinsby.ac.id/index.php/teosofi/ artic- le/view/242, diakses 5 Januari 2021.

________, Agama Sebagai Perilaku B|erbasis Harmoni Sosial: Implementasi Servis Learning Mataa kuliah PsikologiiAgama, Surabaya: Icon Uce, 2016, http://digilib.uinsby.ac.id/7420, diakses 5 Januari 2021.

Wekke, Ismail Suwardi, “Harmoni Sosial dalam Keberagaman Masyarakat, Kalam, Vol. 10, No. 2 (2016), http://www.ejournal.radenintan. ac.id/-index.php/KALAM/article/view/3, diakses 5 Januari 2021.

Informan

Fifi Armytha, Mahasiswa, UIN Sunan Ampel Surabaya.

Josua Bernard Kristian, Fasilitator YIPC Jatim, Mahasiswa Universitas Wijaya Kusuma Surabaya.

Muhammad Syafiq Ridwan, Gusdurian, Mahasiswa UIN Sunan Ampel Surabaya.

Civil Society dan Keharmonisan, Elfada Adella Hidayat DAN Liliek Channa AW 29 Wahyu, Gusdurian, Mahasiswa Universitas Bhayangkara Surabaya.

Downloads

Published

2021-01-30

How to Cite

Hidayat, E. A., & AW, . L. C. (2021). CIVIL SOCIETY DAN KEHARMONISAN ANTARUMAT BERAGAMA: LARANGAN MUI PERIHAL PENGUCAPAN SALAM AGAMA LAIN DALAM KAJIAN LIVING HADIS. Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 30(1), 17–29. https://doi.org/10.30762/empirisma.v30i1.418