MAKᾹNAT AL-ADYᾹN GHAIR AL-ISLᾹMIYYAH MIN AL-MANẒŪR AL-QUR’ᾹNῙ

Dirāsah Tafsīriyah Siyāqiyah

Authors

  • Abad Badruzaman Universitas Islam Negeri Sayyid Ali Rahmatullah (UIN SATU) Tulungagung

DOI:

https://doi.org/10.30762/qof.v5i1.3577

Abstract

he problem is that not every religious believer is willing to live side by side with other people who are different. This phenomenon gives rise to clashes, hostility, and tensions between adherents of different religions. The main reason mostly refers to the interpretation with a narrow perspective on several religious texts, especially with the existence of verses that emphasize the exclusivity of eschatological happiness and the limitation of the right of exclusivity to certain groups. Through the contextual exegesis approach and the data analyzed by the thematic framework, this paper aims to present an idea of the response of the Quran to non-Islamic religions. The author also tries to interpret the verses of the Quran that show exclusivity and exclusive truth in a direction that is in accordance with other verses that call for tolerance and openness, starting with the contextual approach commonly used in the field of Quranic interpretation's studies today. The writer hopes that this paper will contribute academically to answer the stagnation of interpretation's phenomenon experienced by most religious communities in the modern era. Particularly, this contribution becomes an encouragement to build healthy relationships filled with love, compassion, to maintain humanity and respect for others, to safeguard rights, and to achieve shared human values and noble goals among others.

Downloads

Download data is not yet available.

References

’Abduh, Muhammad. Tafsir Al-Manar. 2nd ed. Kairo: Dar al-Manar, 1947.

Affandy, Sa’dullah. Menyoal Status Agama-Agama Pra-Islam: Kajian Tafsir al-Qur’an atas Keabsahan Agama Yahudi dan Nasrani Setelah Kedatangan Islam. Bandung: Mizan Pustaka, 2015.

Baihaqi, A.H al-. Al-Sunan al-Kubra. Beirut: Dar al-Kutub al-‘Ilmiah, 2003.

Bukhari al-, M.I. Al-Adab al-Mufrad. 1st ed. Beirut: Dar al-Basya`ir al-Islamiah, 1989.

———. Sahih Al-Bukhari. 1st ed. Beirut: Dar Thuq al-Najat, 1422.

Ali, Abdullah Yusuf. The Glorious Qurán: Translation and Commentary. Lahore: Idarat al-Buhuts al-’Ilmiyah wa al-Ifta` wa al-Da’wah wa al-Irsyad., 1975.

Maraghi, A.M al-. Tafsir Al-Maraghi. Kairo: Mathba’ah Musthafa al-Babi al-Halabi, 1946.

Qaradhawi, Y al-. Fiqh Al-Jihad, Dirasah Muqaranah li Ahkamihi wa Falsafatihi fi D{a`u al-Qur`a>n wa al-Sunnah. Kairo: Maktabah Wahbah, 2009.

Syahid, M al-. Al-Masihiyah wa al-Islam min al-Jiwar ila al-Hiwar. 1st ed. Kairo: Dar al-Amin, 2001.

Thabarsi, F.H al-. Majma’ al-Bayan Fi Tafsir al-Qur`an. 1st ed. Beirut: Dar al-‘Ulum, 2005.

Thaqqusy, M.S al-. Tarikh Al-Hurub al-Shalibiyah. Yordania: Dar al-Nafais, 2011.

Tirmidhi, A.M al-. Al-Jami’ al-Kabir. Beirut: Dar al-Gharb al-Islami, 1998.

Badruzaman, Abad. Cerdas Membaca Zaman Berbekal Ulumul Qur`an, Pembacaan Baru atas Konsep Makiyyah-Madaniyyah dan Asbâb al-Muzûl. Jakarta: Saadah Pustaka Mandiri, 2016.

Donner, Fred M. Muhammad and the Believers: At the Origins of Islam. Harvard University Press, 2010. https://doi.org/10.2307/j.ctvjf9w3h.

Fadhlullah, M.H. Min Wahy Al-Qur`an. 2nd ed. Beirut: Dâr al-Malâk, 1998.

Ghafur, Waryono Abdul. Persaudaraan Agama-Agama: Millah Ibrahim Dalam Tafsir Al-Mizan. Bandung: Mizan Pustaka, 2016. https://opac.perpusnas.go.id/DetailOpac.aspx?id=993484.

Ibn Hanbal, A.A. Al-Musnad. Beirut: Mu`assasah al-Risalah, 2001.

Maaluf, A. Al-Hurub al-Shalibiyah Kama Ra`aha al-‘Arab. Beirut: Dar al-Farabi, 1998.

Majid, Nurcholish. Cendekiawan & Religiusitas Masyarakat: Kolom-Kolom di Tabloid Tekad. Jakarta: diterbitkan atas kerjasama tabloid Tekad dan Penerbit Paramadina, 1999.

———. Pintu-pintu Menuju Tuhan. Paramadina, 1994.

Masduqi, Irwan. Berislam Secara Toleran: Teologi Kerukunan Umat Beragama. Mizan, 2011.

Maulasa, Aisma, and M Gazali Rahman. “Inclusive Paradigm –Religion Pluralism On Al-Quran Perspective (QS. al-Baqarah (2): 136-137 & QS. Ali Imran (3): 64 Analysis)” 14, no. 2 (2014).

Muthahhari, M. al-‘Adl al-Ilahi (Trans. Keadilan Ilahi: Asas Pandangan-Dunia Islam, Oleh Agus Efendi. 2nd ed. Bandung: Mizan Pustaka, 2009.

———. Masyarakat dan Sejarah terj. Arif Mulyadi. Yogyakarta: Rausyan Fikr Insitute, 2015.

Rahman, B.M. Atas Nama Agama: Wacana Agama Dalam Dialog “Bebas” Konflik. 1st ed. Bandung: Pustaka Hidayah, 1998.

Rakhmat, Jalaluddin. Islam Dan Pluralisme: Akhlaq al-Quran Menyikapi Perbedaan. 1st ed. Jakarta: PT Serambi Ilmu Semesta, 2006.

Saeed, Abdullah. Al-Qur`an Abad 21: Tafsir Kontekstual terj. Ervan Nurtawab. 1st ed. Bandung: Mizan Pustaka, 2016.

Saleh, Fauzan. Kajian Filsafat tentang Keberadaan Tuhan dan Pluralisme Agama. 1st ed. Kediri: STAIN Kediri Press, 2011.

Senay, Bülent. “Islam and Other Religions: Religious Diversity and Living Together”. Thesis. Uludag Üniversity, n.d.

Shihab, Alwi. Islam Inklusif: Menuju Sikap Terbuka dalam Beragama. 4th ed. Bandung: Mizan, 1998.

Sirry, Mun’im. Polemik KItab Suci: Tafsir Reformasi atas Kritik Al-Qur`an Terhadap Agama Lain. 1st ed. Jakarta: PT Gramedia Pustaka Utama, 2013.

Van Loon, H.W. Sejarah Umat Manusia terj. Reni Eta Sitepoe. Jakarta: PT Elex Media Komputindo, 2019.

Watt, W.M. Muhammad at Medina. United Kingdom: Oxford University Press, 1972.

Yusufian, H. Kalam Jadid: Pendekatan Baru dalam Isu-Isu Agama. 1st ed. Jakarta: Sadra Press, 2014.

Ziaulhaq, Muhammad. “Religious Diversity: An Islamic Perspective.” Islamic Studies 49, no. 4 (2010): 493–519.

Downloads

Published

2021-06-15

How to Cite

Badruzaman, A. . (2021). MAKᾹNAT AL-ADYᾹN GHAIR AL-ISLᾹMIYYAH MIN AL-MANẒŪR AL-QUR’ᾹNῙ: Dirāsah Tafsīriyah Siyāqiyah. QOF, 5(1), 1–20. https://doi.org/10.30762/qof.v5i1.3577

Issue

Section

Articles