Analysis of the Narrative Structure of Isrāiliyyāt: A Study on the Isrāiliyyāt Accounts of Dawud in Al-Tha’labi’s Exegesis Al-Kashf wa al-Bayān ‘an Tafsīr al-Qur’ān
DOI:
https://doi.org/10.30762/qof.v7i1.312Keywords:
al-dakhīl , isrāiliyyāt, narrative structure, Dawud story, tafsir al-Tha’labiAbstract
Isrāiliyyāt entered and developed in the interpretations as al-dakhīl can't be avoided. However isrāiliyyāt is a matter of debate and received a lot of criticism. This paper examined how the narrative structure isrāiliyyāt about the story of Prophet Dawud in Tafsir Al-Kashf wa al-Bayān ‘an Tafsīr al-Qur’ān written by Al-Tha'labi. Isrāiliyyāt about the story of the prophet Dawud is analyzed with a narrative structure, in which is one of the most crucial types of discourse. The purpose of this research was to know the narrative structure in the narrative isrāiliyyāt which is obtained from narration in tafsir Al-Kashf wa al-Bayān 'an Tafsīr al-Qur'ān. This study used a qualitative method with narrative analysis as a basis for discussing narrative structure. Narrative analysis was used to seek the narrative isrāiliyyāt the story of the prophet Dawud who is expected to know how al-Tha'labi expresses the story in such a way that the reader can grasp the story of the prophet Dawud. Here, After analyzing the text, the author finally concluded the inner narrative structure isrāilliyat, the results are (a) orientation, (b) complication, (c) evaluation, (d) resolution, and (e) coda. The narrative contribution also results in the story of the Prophet Dawud chronologically, namely the Prophet Dawud before receiving trials, the Prophet Dawud receiving trials and the Prophet Dawud after repenting.
Downloads
References
Abu Shuhbah, Muhammad ibn Muhammad. Al-Isrāilliyāt Wa al-Maudhu’āt Fi Kutub al-Tafsīr. Kairo: Maktabah al-Sunnah, 1408.
Afsar, Ayaz. “A Discourse and Linguistic Approach to Biblical and Qur’ānic Narrative.” Islamic Studies, no. 4 (2006): 493–517. https://doi.org/10.2307/20839038.
Anwar, Rasihan. Melacak Unsur-Unsur Israiliyyat dalam Tafsir Ath-Thabarî dan Tafsir Ibnu Katsîr. Bandung: CV. Pustaka Setia, 1999.
Aṣgharpūr, Ḥasan. “The Methodology of Al-Kashf Wa al-Bayān Fī Tafsīr al-Qur’ān.” Journal of Contemporary Islamic Studies 3, no. 1 (2021): 53–67.
Avivy, Ahmad Levi Fachrul, Jawiah Dakir, and Mazlan Ibrahim. “Isra’iliyyat in Interpretive Literature of Indonesia: A Comparison between Tafsir Marah Labid and Tafsir Al-Azhar.” Mediterranean Journal of Social Sciences, no. 1 (2015): 401–407. https://doi.org/10.5901/mjss.2015.v6n3s2p401.
Budiwiyanto, Adi. “Analisis Naratif Personal Lisan Siswa Sekolah Dasar”. Aksara, no. 2 (2015): 185-193. https://doi.org/10.29255/aksara.v27i2.183.185-193.
Dhahabi, Muhammad Husain al-. Al-Isrā’iliyyāt fī al-Tafsīr wa al-Hadith. Kairo: Majma’ al-Buhuth al- Islamiyyah, 1971.
———. Al-Tafsīr wa al-Mufassirūn. Kairo: Dār al-Hadith, 1970.
Ibn Manẓur, Jamal al-Din. Lisān al-Arāb. Beirut: Dār al-Șadr, 1414.
Ibn Taimiyah. Muqaddimah fī Ushul al-Tafsīr. Kairo: Dār al-Ḍiya Maktabah al-Sunnah, 1408.
Ibrahim, Mazlan, and Ahmed Kamel Mohamad. “Israiliyat Dalam Kitab Tafsir Anwar Baidawi.” Jurnal Islamiyyat, no. 02 (2004): 23–37. https://ejournal.ukm.my/islamiyyat/article/view/2056/1560.
Ja’far, Musā’id Muslim Abdullah Alī. Athar al-Taṭawwur al-Fikr fī al-Tafsīr fī al ‘Aṣrī al ‘Abbāsī. Beirut: Mu’assasah al-Risālah, 1984. PDF ebook
Johnstone, Barbara. (2004) “Discourse Analysis and Narrative,” In: Schiffrin D, Tannen D and Hamilton H (eds) The Handbook of Discourse Analysis. Oxford–Malden: Blackwell Publishers Ltd, 635-649.
al-Tha’labi, Ahmad bin Muhammad bin Ibrahim Abu Ishāq. Al-Kashf wa al-Bayān ‘an Tafsīr al-Qur’ān. Jedah: Dār al-Tafsīr, 2015.
Labov, William, and Josh Waletzky. “Narrative Analysis: Oral Versions of Personal Experience.” Journal of Narrative and Life History, no. 7 (1997): 3–38. https://doi.org/10.1075/jnlh.7.02nar
Maarif, Lumngatul, and Eka Prasetiawati. “Analisis Isra’iliyyat Dalam Tafsir Hasyiah Al-Sawi Karya Ahmad Bin Muhammad Sawi Al-Maliki”. AL QUDS : Jurnal Studi Alquran dan Hadis 4, no. 1 (May 11, 2020): 97-115. https://doi.org/10.29240/alquds.v4i1.1374.
Madaniy, A Malik. “Isrāīliyyāt dan Mauḍū‘āt dalam Tafsir al-Qur’ān. Studi Tafsīr al-Jalālain.” Disertasi, Pascasarjana UIN Sunan Kalijaga, 2009.
Na’nā’ah, Ramzī. Al-Isrāiliyyāt wa Atharuhā fī Kutub al-Tafsīr. Dimashqa: Dār al-Qalam, 1970.
Naseha, Naya, Wawan Gunawan, and Syihabuddin Syihabuddin. "Analisis Genre Pada Kisah Ratu Balqis Dalam Al-Quran." Jurnal Penelitian Pendidikan 20.3 (2020): 438-444.
Nuryansah, Mohamad. Israiliat Contribution In Contemporary Exegesis: (The Effort To Establish Israiliat Which Is Silenced ‘Mauquf’ As A Source Of An Interpretation). International Conference on Qur’an and Hadith Studies, 2017: 38-42.
Sharbasi, Ahmad al-. Qiṣṣāt At-Tafsīr. Kairo: Dār Al-Qalām, 1962.
Ṭayyar, Musāid bin Sulaiman bin Nāshir al-. Tafsīr Al-Qur’ān bi al-Isrāilliyāt Naḍrah Taqwīmiyyah. Riyadl: Majjalah Ma’had al-Imam al-Shāthibi li al-Dirāsāt al-Qur’āniyah, 1433. PDF ebook
Wang, Yue. “Narrative Structure Analysis: A Story from ‘Hannah Gadsby: Nanette.’” Journal of Language Teaching and Research 11, no. 5 (September 1, 2020): 682-687. https://doi.org/10.17507/jltr.1105.03.
Watson, Karen Ann. “A Rhetorical and Sociolinguistic Model for the Analysis of Narrative.” American Anthropologist 75, no. 1 (February 1973): 243–264. https://doi.org/10.1525/aa.1973.75.1.02a00150.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Moh. Muhyiddin, Muhammad Dluha Luthfillah
This work is licensed under a Creative Commons Attribution 4.0 International License.
The use of the articles will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution 4.0 International License.
