ILMU TAJWID DAN IMPLIKASINYA TERHADAP ILMU QIRA’AH
DOI:
https://doi.org/10.30762/qof.v1i1.926Abstract
The fundamental thing that is rarely touched by the academics today is the science of tajwid, whereas functionally science of tajwid is a component of science which is the basis for how to read the Qur’an properly and correctly. It is a measure for every letter which is pronounced by qari ‘(reader), because in every letter of the verses of the Qur’an has its right. Another important thing to note is that the science of tajwid is not born of a vacuum, it is formed from various historical entities that surround it, and therefore tracing the historical roots of this study is a necessity. From historical aspect will be found the roots of the science of tajwid formation is inseparable from the development of science qira’ah. This is because qiraah scholars in their masterpiece also attach a lot of rules about science of tajwid. Departing from it, it can be said science of tajwid discipline has given birth to the implications of the development of science qiraah. Nevertheless, the two brothers of this disciplinary scholarship have substantial substantial differences. The science of qiraah discusses the variety of reading articulately, while the science of tajwid discusses the technicalities of the Qur’anic verses.
Downloads
References
Affani, Syukron. Rekonstruksi Kisah Nabi Musa dalam al-Quran: Studi Perbandingan dengan Perjanjian Lama. Al-Ihkam: Jurnal Hukum & Pranata Sosial, 2017.
Anshori, Ulumul Qur’an: Kaidah-Kaidah Memahami Firman Tuhan. Jakarta: Rajawali Pers, 2013.
Baidan, Nashiruddin. Wawasan Baru Ilmu Tafsir. Yogyakarta: Pustaka Pelajar, 2005.
Chirzin, Muhammad. Al Qur’an & Ulumul Qur’an. Yogyakarta: Dhana Bhakti Prima Yasa, 1998.
Departemen Pendidikan Nasional. KBBI. Jakarta: Gramedia Pustaka Utama, 2008.
El-Fikri, Syahruddin. Situs-Situs dalam al-Qur’an: Dari Banjir Nuh Hingga Bukit Thursina. Jakarta: Penerbit Republika, 2010.
Hamka. Tafsir al-Azhar. Jakarta: Gema Insani, 2015.
Ibn Faris, Abu Hasan Ahmad. Mu’jam Muqayyis al-Lugat, jilid IV. Mesir:Mustafa al-Babi alHalabi, 1971.
Ilyas, Yunahar.Tafsir Tematis Cakrawala alQur’an. Yogyakarta: Suara Muhammadiyah, 2003.
Jadul Mawla, M. Ahmad dan Ibrahim, M. Abu al-Fadhl. Buku Induk Kisah-Kisah al-Qur’an. Jakarta: Zaman, 2009.
Katsir, Ibnu. Tafsir Ibnu Katsir, terj. M. Abdul Ghoffar et. al. Bogor: Pustaka Imam AsySyafi‟i, 2004.
Qatthān, Manā’Khalīl al-. Mabāhith fī Ulūm Al-Qurān. Riyādh: Mansyurāt Al-‘Ashr AlHadith, 1995.
Sensa, Muhammad Djarot. Komunikasi Quraniyah: Tadabbur untuk Pensucian Jiwa. Bandung: Pustaka Islamika, 2005.
Shihab, M. Quraish. Membumikan al-Qur’an. Bandung: Mizam, 1992.
_______________. Mukjizat Al-Quran ditinjau dari Aspek Kebahasaan, Isyarat Ilmiah dan Pemberitaan Gaib. Bandung:1998.
_______________. Tafsir al-Mishbah: Pesan, Kesan dan Keserasian al-Qur’an. Jakarta: Lentera Hati, 2004.
Syaukani, Muhammad bin Ali bin Muhammad al-, Tafsir Fathul Qadir, terj. Amir Hamzah Fachruddin. Jakarta: Pustaka Azzam, 2011.
Zarqāni, Muhammad Abdul Adhīm al-. Manahil Al-‘Irfān J. I . Kairo: Dar Al-Hadith, 2001.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2017 Ahmad Hanifuddin Ishaq, Ruston Nawawi
This work is licensed under a Creative Commons Attribution 4.0 International License.
The use of the articles will be governed by the Creative Commons Attribution license as currently displayed on Creative Commons Attribution 4.0 International License.