Construction of Women's Piety Through Women's Special Mushaf

Authors

  • Miski Miski Universitas Islam Negeri Maulana Malik Ibrahim Malang

DOI:

https://doi.org/10.30762/qof.v8i1.2231

Keywords:

gender issues, Indonesian mushaf, patriarchy, Qur'anic interpretation, women's mushaf

Abstract

The Cordoba Qur'an Special for Muslimah features the '319 thematic interpretations regarding women,' which is intended to 'beautify' women by making them pious women. However, the main question is what kind of 'piety' is meant. From this section, it is evident how women are made objects within it. As an interpretation, this prominent feature is never free of interest. This article aims to explain and analyze the construction of women's piety in the related mushaf and its relevance to the aspects of tafsir scholarship and the context of positioning women in life. By using explanatory and correlative analysis of the 319 thematic interpretations specifically for women in the mushaf, this article shows that women's piety is constructed through the process of thematizing Qur'anic verses according to certain understandings through titles that give a convincing impression because they contain narratives of hadith or explanations by Muslim figures. However, the relevance of these interpretations is questionable, both from the aspect of tafsir scholarship and the aspect of women's existence itself. In fact, in some examples of interpretation, certain parts are neglected, such as the context of the verses and the resulting interpretations that tend to be patriarchal. Thus, this issue cannot be ignored. It is not only related to the discourse of interpretive authority but also concerns gender justice, which deserves attention.

 

Downloads

Download data is not yet available.

References

Abror, Indal. Metode Pemahaman Hadis. Yogyakarta: Ilmu Hadis Press, 2017.

Afwadzi, Benny. “Nalar Ideologis Fiqih Dalam Tafsir Al- Qur’an (Telaah Konstruksi Tafsir pada Masa Abbasiyah).” Al Itqan: Jurnal Studi Al-Qur’an 2, no. 1 (2016): 1–29. https://doi.org/10.47454/itqan.v2i1.13.

Akbar, Ali. “Pencetakan Mushaf Al-Qur’an di Indonesia.” Suhuf 4, no. 2 (2015): 271–87. https://doi.org/10.22548/shf.v4i2.57.

Arif, Imam. “Potret Mushaf Kontemporer di Indonesia: Desain dan Jilidan.” Suhuf 13, no. 2 (2020): 402–26. https://doi.org/10.22548/shf.v13i2.590.

Asriady, Muhammad. “Metode Pemahaman Hadis.” Ekspose: Jurnal Penelitian Hukum dan Pendidikan 16, no. 1 (2017): 314–23. https://doi.org/10.30863/ekspose.v16i1.94.

Aziz, Abd, dan Yuan Martina Dinata. “Pelacakan Hadis Bepergian Wanita Tanpa Mahram.” Al Amin: Jurnal Kajian Ilmu dan Budaya Islam 4, no. 1 (2021): 102–14. https://doi.org/10.36670/alamin.v4i01.86.

Darojatun, Rina, dan Azizah Alawiyah. “Konstruksi Kesalehan Sosial Generasi Muslim Milenial dalam Filantropi Islam di Kota Serang.” Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik 6, no. 1 (2021): 10–22. https://doi.org/10.15575/saq.v6i1.11159.

Efendi, Endrika Widdia Putri, dan Salsa Hamidah Efendi. “Merawat Kesalehan Beragama di Era Digital.” Al-Adyan: Journal of Religious Studies 3, no. 2 (2022): 94–106. https://doi.org/10.15548/al-adyan.v3i2.4514.

Fadlly, Harits. “Tajwid Warna dalam Mushaf Al-Qur’an Standar Indonesia.” Ṣuḥuf 13, no. 2 (2020): 339–53. https://doi.org/10.22548/shf.v13i2.587.

Haitomi, Faisal, dan Maula Sari. “Analisis Mubadalah Hadis ‘Fitnah Perempuan’ dan Implikasinya terhadap Relasi Gender.” Substantia: Jurnal Ilmu-Ilmu Ushuluddin 23, no. 1 (2021): 78–89. http://dx.doi.org/10.22373/substantia.v23i1.8661.

Hauqola, Nurkholis. “Hermeneutika Hadis: Upaya Memecah Kebekuan Teks.” Jurnal Theologia 24, no. 1 (2013): 261–84. https://doi.org/10.21580/teo.2013.24.1.324.

Husein, Fatimah, dan Martin Slama. “Online Piety and Its Discontent: Revisiting Islamic Anxieties on Indonesian Social Media.” Indonesia and the Malay World 46, no. 134 (2018): 80–93. https://doi.org/10.1080/13639811.2018.1415056.

Indonesia, Cordoba International. Mushaf Al-Qur’an Special for Muslimah “Auliya.” Bandung: Cordoba International Indonesia, 2022.

Jati, Wasisto Raharjo. “Kesalehan Sosial Sebagai Ritual Kelas Menengah Muslim.” Ibda’: Jurnal Kebudayaan Islam 13, no. 2 (2015): 145–57. https://doi.org/10.24090/ibda.v13i2.667.

Kathīr, Ismā‘īl ibn ‘Umar ibn. Tafsīr al-Qur’ān al-‘Aẓīm. Riyaḍ: Dār Ṭaibah, 1999.

Khaeriyah, Yayah. “Perempuan sebagai Sumber Fitnah (Studi Ma’ani al-Hadis).” Skripsi, UIN Sunan Kalijaga, 2005. https://digilib.uin-suka.ac.id/id/eprint/26360/.

Khalil, Muhammad Imdad Ilhami. “Konstruksi Pemahaman Islam dalam Teks-Teks Tambahan Terjemah Al- Qur’an (Kajian terhadap Aliyah: Al-Qur’an, Terjemah, dan Tafsir Mushaf Wanita ).” Skripsi, UIN Sunan Kalijaga, 2016. https://digilib.uin-suka.ac.id/id/eprint/38420/.

Luthfillah, Muhammad Dluha. “Patriarki dalam Kitab Suci yang Terkomodifikasi: Kajian terhadap Al-Qur’an Terjemahan Wanita Cordoba.” Suhuf: Jurnal Pengkajian Al-Qur’an dan Budaya 12, no. 2 (2019): 281–301. https://doi.org/https//doi.org/10.22548/shf.v12i2.470.

Madzkur, Zaenal Arifin. “Kecenderungan Masyarakat dalam Memilih ‘Mushaf Al-Qur’an Standar Indonesia’ di Pulau Jawa.” Suhuf: Jurnal Pengkajian Al-Qur’an dan Budaya 9, no. 1 (2016): 169–86. https://doi.org/10.22548/shf.v9i1.121.

Miski. “Kritik Atas Sunah sebagai Bagian Tafsīr bi al-Ma’sūr: Menyoal Otoritas Sunah Sebagai Acuan Penafsiran dalam Tafsīr al-Jalālain.” Religia 20, no. 1 (2017): 49–70. https://doi.org/10.28918/religia.v20i1.838.

Miski, Miski. “Amplification of Islamic Doctrines in Hadith Memes Prohibition of Women Travels Without a Mahram on Indonesian Social Media.” Jurnal Studi Ilmu-ilmu Al-Qur’an dan Hadis 22, no. 1 (2021): 230–57. https://doi.org/10.14421/qh.2021.2201-11.

———. Islam Virtual, Diskursus Hadis, Otoritas, Dan Dinamika Keberislaman Di Media Sosial. Disunting oleh Nurul Afifah. Yogyakarta: Bildung, 2019.

———. “Nalar Ideologis Penggunaan Hadis dalam Tafsīr al-Jalālayn.” Mutawatir: Jurnal Keilmuan Tafsir Hadis 7, no. 2 (2017): 284–307. https://doi.org/10.15642/mutawatir.2017.7.2.284-307.

Miski, Miski, dan Ali Hamdan. “Posting Hadis dan Kesalehan Digital: Mengurai Fenomena Keberagamaan Generasi Milenial.” Mutawatir: Jurnal Keilmuan Tafsir Hadith 11, no. 2 (2021): 283–306. https://doi.org/10.15642/mutawatir.2021.11.2.283-306.

Mukaromah, Kholila. “Wacana Kesetaraan Gender dalam Meme Hadis: Studi Etnografi Virtual pada Akun Instagram @mubadalah.id.” Mutawatir : Jurnal Keilmuan Tafsir Hadith 10, no. 2 (2020): 292–320. https://doi.org/10.15642/mutawatir.2020.10.2.292-320.

Nugraha, Eva. “Tren Penerbitan Mushaf dalam Komodifikasi al-Qur’ān di Indonesia.” Ilmu Ushuluddin 2, no. 3 (2015): 301–21. https://doi.org/10.15408/jiu.v2i3.2634.

Nurra’ida, Fidian Zahratun. “Karakteristik Terjemah Al-Qur’an Wanita Ummul Mukminin.” Skripsi, IAIN Ponorogo, 2021. http://etheses.iainponorogo.ac.id/14077/.

Putri, Fadilla Dwianti, dan Elizabeth Kristi Poerwandari. “Konstruksi Kesalehan, Posisi dan Agensi Perempuan dalam Wacana Keagamaan.” Musãwa 22, no. 2 (2023): 193–209. https://doi.org/10.1177/0891243214549352.6.

Rozi, Ahmad Fahrur. “Transformasi Mushaf al-Qur’an di Indonesia (Studi Komparatif Mushaf Cetak ‘Al-Quranul Karim’ Terbitan 2018 dan Mushaf Digital ‘Quran Kemenag’ LPMQ Kemenag).” Skripsi, UIN Sunan Kalijaga, 2021. https://digilib.uin-suka.ac.id/id/eprint/44850/.

Sairi, Muhammad, dan Salwa Shafira Lubis. “Konstruksi Kesalehan Sosial dalam Komunitas Santri Tradisional.” Ushuluna: Jurnal Ilmu Ushuluddin 9, no. 2 (2023): 3. https://doi.org/10.15408/ushuluna.v9i02.32468.

Slama, Martin. “Practising Islam through Social Media in Indonesia.” Indonesia and the Malay World 46, no. 134 (2018): 1–4. https://doi.org/10.1080/13639811.2018.1416798.

Ummah, E. Ova Siti Sofwatul. “Tarekat, Kesalehan Ritual, Spiritual dan Sosial: Praktik Pengamalan Tarekat Syadziliyah di Banten.” Al-A’raf : Jurnal Pemikiran Islam dan Filsafat 15, no. 2 (2018): 315–34. https://doi.org/10.22515/ajpif.v15i2.1448.

Wahid, Ramli Abdul. “Perkembangan Metode Pemahaman Hadis di Indonesia.” Analytica Islamica 3, no. 2 (2014): 208–20. http://dx.doi.org/10.30829/jai.v3i2.447.

Wibowo, A M. “Kesalehan Ritual dan Kesalehan Sosial Siswa Muslim SMA di Eks Karesidenan Surakarta.” Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) 5, no. 1 (2019): 29–43. https://doi.org/10.18784/smart.v5i1.743.

Zuhri, Saifuddin, Moh Hidayat Noor, dan Miski. “Komunitas Online www.arrahmah.com serta Seruan Kembali pada Al-Quran dan Hadis: Identitas, Ideologi, dan Imaji Fundamentalisme.” Dalam Proceedings of Annual Conference for Muslim Scholars (AnCoMS), 1:144–60. Surabaya: Kopertais Wilayah IV, 2018. https://doi.org/10.36835/ancoms.v0iSeries%201.117.

Published

2024-06-20

How to Cite

Miski, M. (2024). Construction of Women’s Piety Through Women’s Special Mushaf. QOF, 8(1), 35–54. https://doi.org/10.30762/qof.v8i1.2231

Issue

Section

Articles