Masjid Al-Ikhlas Kelurahan Bareng Kota Malang Sebagai Pusat Peradaban dan Kemakmuran Perspektif Konstruksi Sosial

Adistya Eka Sis   Ardiansyah

doi:10.30762/asketik.v7i1.1037

Authors

Adistya Eka Sis Ardiansyah Universitas Negeri Malang, Jl. Cakrawala No.5, Sumbersari, Kec. Lowokwaru, Kota Malang, Jawa Timur 65145, Indonesia

DOI:

https://doi.org/10.30762/asketik.v7i1.1037

Keywords:

externalization, internalization, mosque, objectification

Abstract

The meaning of a mosque is not just a place of worship, but a place where civilization runs so that prosperity is needed in the mosque. This research aims to determine how the management process of the Al-Ikhlas Mosque, Bareng urban village, and Malang City is trying to reconstruct the true meaning of the mosque. The theory used in this study was the social construction of Peter L. Berger. This theory is useful for analyzing the social construction of the Al-Ikhlas Mosque in building civilization and the prosperity of the mosque through three processes: externalization, objectification, and internalization. This research uses qualitative methods with data collection techniques through observation, interviews, documentation, and relevant literature studies. The informants of this research were two mosque takmir administrators who were selected using a purposive sampling technique to ensure that the data generated were accurate. The results showed that there is a social construction in the management of the Al-Ikhlas Mosque, which is divided into three processes. The first is reflected in the response of the community, who needs a mosque as a center of civilization and prosperity for the people. Second, the objectification process through various mosque management activities such as the existence of the Happy Market, EkoMas (Al-Ikhlas Mosque Economy), Rukun Kematian, S3 (Sedekah Seribu Sehari), Sports Venue and routine studies. Third, the internalization process obtained by the community and mosque administrators through the primary socialization process from the family and secondary socialization from the surrounding environment, which is then passed down to the next generation, namely the mosque congregation, through routine studies. Through these three social construction processes, mosque management is created that aims to build a center of civilization and prosperity for the people.

Downloads

Download data is not yet available.

References

Abdurrahman Ramadhan, I. H. (2019). Potret Masjid Sebagai Basis Pemberdayaan Ekonomi Umat. Iqitishodia: Jurnal Ekonomi Syariah, Vol. 4, No. 1.

Apiah, Putri, N. A. L. A., S, R., Andini, R. Y., & Mulia, S. (2023). Masjid Sebagai Pusat Peradaban Dan Kebudayaan Islam. Religion : Jurnal Agama, Sosial, Dan Budaya, 1(2), 504–514. https://doi.org/10.55606/religion.v1i2.108

Berger, P. L. (1991). Langit Suci : Agama Sebagai Realitas Sosial. Jakarta: LP3ES.

Berger, P. L., & Luckman, T. (1966). Social Construction of Reality: A treatise in the Sociology of Knowledge. New York: Double Day & Company. Inc.

Creswell, J. W. (2002). Research design, desain penelitian qualitative and quantitative approaches. Jakarta: KIK Press.

Darodjat, D., & Wahyudhiana, W. (2014). Memfungsikan Masjid Sebagai Pusat Pendidikan Untuk Membentuk Peradaban Islam. ISLAMADINA: Jurnal Pemikiran Islam, 1–13.

Dharma, F. A. (2018). Konstruksi Realitas Sosial:Pemikiran Peter L. Berger Tentang Kenyataan Sosial: Kanal: Jurnal Ilmu Komunikasi, 7(1), Article 1. https://doi.org/10.21070/kanal.v6i2.101

Dikuraisyin, B. (2020). Manajemen Aset Wakaf Berbasis Kearifan Lokal Dengan Pendekatan Sosio-Ekonomi di Lembaga Wakaf Sabilillah Malang. Jurnal Zakat dan Wakaf, Vol. 7, No. 2.

Elder-Vass, D. (2012). The Reality of Social Construction. Cambridge University Press.

Faridl, M. (1997). Masyarakat Ideal. Bandung: Pustaka.

Fathurrahman, F. (2015). Masjid Sebagai Pusat Pendidikan Islam Masa Klasik. KREATIF: Jurnal Pemikiran Pendidikan Agama Islam, 13(1), Article 1. https://doi.org/10.52266/kreatif.v13i1.72

Gergen, K. (2018). The Social Construction Of Reality: Traces And Transformation. Social Constructivism As Paradigm?: The Legacy Of The Social Construction Of Reality, 259–272. https://doi.org/10.4324/9780429467714-17

Halawati, F. (2021). Efektifitas Manajemen Masjid Yang Kondusif Terhadap Peningkatan Kemakmuran Masjid. Jurnal Fakultas Ilmu Keislaman, Vol. 2, No. 1.

Harahap, S. S. (1996). Manajeman Masjid. Yogyakarta: Dana Bhakti Prima Yasa.

Hsb, M. F. R. Z., Imsar, I., & Dharma, B. (2023). Determinan Indeks Pembangunan Manusia Dengan Pendekatan Maqasid Syariah Al Ghazali Di Provinsi Sumatera Utara. SEIKO : Journal of Management & Business, 6(2), Article 2. https://doi.org/10.37531/sejaman.v6i2.4764

Huda, M. Q., Mujib, A., & Sulaeman, M. (2022). Upaya Pencegahan Penularan Covid-19 di Pondok Pesantren Lirboyo Kota Kediri. Jurnal SOLMA, 11(2), Article 2. https://doi.org/10.22236/solma.v11i2.8111

Ibrahim, A. (2021). Kota Bagdad sebagai Central Peradaban Islam pada Masa Dinasti Abbasiyah. Lentera: Indonesian Journal of Multidisciplinary Islamic Studies, 3(1), Article 1. https://doi.org/10.32505/lentera.v3i1.3083

Karim, H. A. (2020). Revitalisasi Manajemen Pengelolaan Peran Dan Fungsi Masjid Sebagai Lembaga Keislaman. Jurnal Islamic Education Manajemen.

Karman, N. (2015). Construction Of Social Reality As Thought Movement :Theoretical Review On Social Construction of Reality Peter L. Berger. Jurnal Penelitian dan Pengembangan Komunikasi dan Informatika, 5(3), Article 3. https://jurnal.kominfo.go.id/index.php/jppki/article/view/600

Meriyati, M. (2018). Perkembangan Ekonomi Islam Pada Masa Daulah Abbasiyah. Islamic Banking : Jurnal Pemikiran Dan Pengembangan Perbankan Syariah, 4(1), 45–56. https://doi.org/10.36908/isbank.v4i1.54

Muhammad Hafidz Dinillah, S. M. (2022). Manajemen Masjid dalam Memakmurkan Masjid Islamic Center Syekh Abdul Manan Indramayu di Bidang Imarah. Jurnal Manajemen Dakwah, Vol. 2, No. 2.

Muhammad Imanuddin, E. S. (2022). Manajemen Masjid. Bandung: Penerbit Widina Bhakti Persada.

Ngangi, C. R. (2011). Konstruksi Sosial Dalam Realitas Sosial. AGRI-SOSIOEKONOMI, 7(2), Article 2. https://doi.org/10.35791/agrsosek.7.2.2011.85

Nunzairina, N. (2020). Dinasti Abbasiyah: Kemajuan Peradaban Islam, Pendidikan Dan Kebangkitan Kaum Intelektual. JUSPI (Jurnal Sejarah Peradaban Islam), 3(2).

Purwaningrum, S. (2021). Optimalisasi Peran Masjid Sebagai Sarana Ibadah dan Pendidikan Islam (Studi Kasus di Masjid Namira Lamongan). Jurnal Inovatif.

Santoso, P. (2016). Konstruksi Sosial Media Massa. Al-Balagh : Jurnal Komunikasi Islam, 1(1), Article 1. https://doi.org/10.37064/ab.jki.v1i1.505

Sholihah, M. (2019). Rekonstruksi Sejarah Pemikiran dan Peradaban Islam Era Dinasti Umayyah dalam Pendidikan Islam. Falasifa : Jurnal Studi Keislaman, 10(1), 81–106. https://doi.org/10.36835/falasifa.v10i1.154

Sulaeman, M. (2018). Urgensi Manajemen Peningkatan Mutu Berbasis Sekolah di Lembaga Pendidikan Islam. Realita: Jurnal Penelitian Dan Kebudayaan Islam, 16(1).

Suparman Mannuhung, A. M. (2018). Manajemen pengelolaan masjid dan remaja masjid di kota palopo. To Maega : Jurnal Pengabdian Masyarakat, Vol. 1, No. 1.

Supeno, W. (1984). Perpustakaan Masjid, Pembinaan dan Pengembanagan. ed. Abdul Hamid. Bandung: Remaja Rosdakarya.

Supraja, M., & Akbar, N. A. (2021). Alfred Schutz: Pengarusutamaan Fenomenologi dalam Tradisi Ilmu Sosial. UGM PRESS.

Yakub, H. (1981). Menuju Keberhasilan dan Kepemimpinan. Bandung: Diponegoro.

Zulfahani, Z. M. (2022). Peran Dinas Koperasi UMKM Kota Medan Dalam Mewujudkan Program Masjid Mandiri Melalui Koperasi Syari’ah. El-Mujtama: Jurnal Pengabdian Masyarakat.